Consider the following Statements: Humayun tomb was constructed under the supervision of his wife. Ramabai went on to set up a Mission in khedgaon near Delhi in 1898, where widows and poor women were encouraged not only to become literate but to be independent. Zakat was a religious tax on poor Muslim people Which of the following statement(s) is/are true?

The question involves evaluating the historical accuracy of three statements related to Delhi and its cultural heritage. Each statement must be analyzed individually to determine its truthfulness.

Statement 1: "Humayun tomb was constructed under the supervision of his wife." This statement is true. Humayun's Tomb, located in Delhi, was indeed constructed under the supervision of his wife, Haji Begum. The construction began in 1565 and was completed in 1572. Haji Begum commissioned the tomb as a memorial to her husband, the second Mughal Emperor of India. The tomb is a significant example of Mughal architecture and is recognized as a UNESCO World Heritage site.

Statement 2: "Ramabai went on to set up a Mission in Khedgaon near Delhi in 1898, where widows and poor women were encouraged not only to become literate but to be independent." This statement is false. Ramabai, a prominent social reformer and advocate for women's rights, did establish a mission, but it was in Khedgaon, near Pune in Maharashtra, not near Delhi. Ramabai's mission aimed to provide education and support to widows and poor women, promoting literacy and independence. Her work was significant in the context of social reform in India during the late 19th and early 20th centuries.

Statement 3: "Zakat was a religious tax on poor Muslim people." This statement is false. Zakat is a religious obligation in Islam, a form of almsgiving that is one of the Five Pillars of Islam. It is a mandatory charitable contribution, typically 2.5% of one's wealth, that is given to the poor and needy. Zakat is not specifically a tax on poor Muslim people but rather a tax on the wealth of Muslims, which is then distributed to those in need. The misconception arises from the belief that Zakat is only for the poor, when in fact, it is a broader obligation that benefits the entire Muslim community.

Given the analysis of each statement, the correct answer is Option B: Only 1. Statement 1 is true, while statements 2 and 3 are false. Understanding the historical context and the specific details of each statement is crucial for correctly answering this question.